Amos fugados y subordinados sin guía. Esclavos, familia e Iglesia durante las persecuciones de Decio y Valeriano (250-260)

Autores/as

  • Mariano Spléndido Escuela de Historia/UNR

DOI:

https://doi.org/10.35305/aeh.v0i29.240

Resumen

 A mediados del siglo III el cristianismo cobró una relevancia urbana que alteró el orden comunitario. Las persecuciones de Decio (250-251) y Valeriano (257-260) llevaron a un reconocimiento tácito de los jerarcas cristianos y consolidaron una retórica nueva sobre la disciplina comunitaria. La figura del esclavo adopta un lugar especial en los escritos cristianos del periodo. Nuestro objetivo será analizar esos discursos a fin de observar la inserción de los esclavos en la red eclesiástica y cómo eran considerados por los obispos e intelectuales. Para nuestro propósito recurriremos a variadas fuentes, principalmente a Cipriano de Cartago; también tomaremos datos provistos por Novaciano, correspondientes a la comunidad de Roma, Dionisio de Alejandría, Comodiano, ciertas actas martiriales y tratados como las dos Epístolas sobre la Virginidad.Palabras clave: Persecución; Esclavitud; Cristianismo en el siglo III; Cipriano de Cartago; Dionisio de Alejandría

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Publicado

2017-09-26

Cómo citar

Spléndido, M. (2017). Amos fugados y subordinados sin guía. Esclavos, familia e Iglesia durante las persecuciones de Decio y Valeriano (250-260). Anuario De La Escuela De Historia, (29), 136–160. https://doi.org/10.35305/aeh.v0i29.240